The Lodestar

Jesus' instruction to "love your enemies" was tough and revolutionary at the time, and it continues to be a challenge for us today.

An enemy is any person or organisation who causes harm or danger, belongs to a different faith or culture, or with whom one has a major conflict. As a result, the scope of Jesus’ demand extends beyond interpersonal conflicts to include social and global dimensions.

To love our adversaries means to accept others with empathy. We must see others' humanity and respond to them with love rather than anger, rage, or violence. Acts of this type of love include doing good to those who harm us, praying for those who hate us, being nice, and so on.

Loving our enemies rather than retaliating against them has revolutionary potential. So, love is not a tool for conquest, but rather a protective barrier, a means to an end. Refusing to seek revenge may appear to be a weak stance, but it is an effective tool in the fight against the cycles of violence, rage, and vengeance. However, it depends on the belief that hurting another person means suffering oneself.

To love one's opponents is not to disregard or diminish the hurt they have caused. It is about accepting our shared humanity and remaining optimistic in the face of tragedy. Loving our rivals requires us to rise above their bitterness, which may result in a transformation in their character. This is an act of unshakable optimism, a belief in the inherent goodness of all people.

In the current situation of widespread conflict and strife, Jesus' command to love our enemies is revolutionary. It asks us to resist our natural urge for revenge, to overcome our biases, and to see humanity in those we consider as adversaries. It rejects the notion that humans are bad.

By loving our adversaries, we declare that we choose to live in a world where love, forgiveness, and empathy triumph over segregation and conflict.

This revolutionary command is as relevant today as it was two millennia ago.

We are changing the world by loving our enemies. Let us then work together to embrace this difficult, humbling, but liberating practice.

Author: Prajwal Sudhir Joglekar lives in the vibrant city of Bengaluru (Bangalore), Karnataka. Currently, he is a student at Leonard Theological College. His endless thirst for fascinating subjects is the driving force behind his study and insightful posts. PJ's passions outside of academics include exploring new places and making connections with diverse individuals.