The Lodestar

“The beatitudes” (Matt 5:3—12) resonate with Isaiah 61:1—11, that Jesus read in the synagogue in Nazareth as he inaugurated his ministry (Luke 4:16—19). These verses describe the blessed state that Jesus calls his followers to. Jesus Christ claimed he had come to preach good Goodnews to the poor.

Poverty in the spirit refers to humility, recognising our need for God and divine guidance. It acknowledges that we are spiritually dependent on God and cannot achieve salvation or righteousness on our own. It involves recognising our limitations and weaknesses and relying on God’s grace and mercy for spiritual growth and redemption. In sum, it is admitting that there is more in God than what we already have so that the life of God may flow into ours constantly, as water flows from a higher level to the lower.

However, the poor in the spirit are not powerless or underprivileged like the materially poor. On the contrary, they are the most powerful and privileged people. Our Lord declared that the Kingdom of God belongs to these poor who realize their dire need of God and depend on him.

The Kingdom of God is present in the hearts of those who follow Christ while waiting for its fuller realisation on a global scale when “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever” (Rev 11:15). Jesus declared that “it is theirs” now. It happens when those who follow Christ accept the reign of God over their life.

So, being humble and experiencing God's rule in our lives are two sides of the same coin. This opening beatitude thus challenges us to live in humility, knowing that our lives are governed by the Lord to whom we have surrendered our lives.

Let us pause today to examine the posture of our hearts. Are we living humbly dependent on God, acknowledging our need for grace and guidance? Choose to surrender, to be "poor in spirit," and welcome the reign of God over your life. For in such hearts, the Kingdom is already present.

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Note: “Kingdom of heaven” in the Gospel of Matthew and “kingdom of God” in the Gospel of Luke signify the same reality.